Zwipo 1 - KBTP & KJV

But Ruth replied, 'Don’t urge me to leave you or to turn back from you. Where you go, I will go, and where you stay, I will stay. Your people will be my people and your God my God.

The love story of Ruth and Boaz is one of the most heartwarming narratives in the Bible. It highlights loyalty, kindness, and the providence of God. Below is a seven-part exploration of their story, showcasing key moments and lessons we can learn.

1. Ruth’s Loyal Love for Naomi

Bible Verse: “But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go, I will go, and where you stay, I will stay. Your people will be my people and your God my God.'” (Ruth 1:16)

The story begins with Ruth’s decision to stay with her mother-in-law, Naomi, after the loss of their husbands. Despite being a Moabite with no obligation to remain, Ruth chooses loyalty and selfless love over personal comfort. Her declaration of commitment is a profound example of love rooted in devotion and faith.

Lesson: True love often involves sacrifice and putting others’ needs before your own.

2. Ruth’s Humility and Hard Work

Bible Verse: “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” (Ruth 2:2)

Arriving in Bethlehem, Ruth immediately seeks ways to provide for herself and Naomi. She humbly works in the fields, gleaning leftover grain, which was allowed under the law for the poor (Leviticus 19:9-10). Her actions reflect love expressed through diligence and service.

Lesson: Love is not just about words but is demonstrated through actions of care and responsibility.

3. Boaz’s Kindness Toward Ruth

Bible Verse: “The Lord bless you, my daughter. This kindness is greater than that which you showed earlier… You have not run after the younger men, whether rich or poor.” (Ruth 3:10)

Boaz, a wealthy landowner and relative of Naomi, notices Ruth’s character and dedication. He treats her with kindness, ensuring she has more than enough grain and protection while working in his fields. Boaz’s actions are motivated by compassion and respect for Ruth’s integrity.

Lesson: Love involves recognizing and honoring the worth of others, especially their character and efforts.

4. Ruth’s Bold Request for Redemption

Bible Verse: “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.” (Ruth 3:9)

Following Naomi’s guidance, Ruth approaches Boaz at night, asking him to act as her kinsman-redeemer. This was not a romantic gesture in the modern sense but a cultural and legal request for protection and provision. Ruth’s boldness reflects her trust in both Boaz and God’s plan.

Lesson: Love sometimes requires stepping out in faith and making courageous decisions.

5. Boaz’s Integrity and Commitment

Bible Verse: “I will do for you all you ask. All the people of my town know that you are a woman of noble character.” (Ruth 3:11)

Boaz agrees to Ruth’s request but ensures the proper legal steps are taken first. He respects the traditions and laws of Israel, seeking permission from a closer relative before redeeming Ruth. His actions show his integrity and willingness to do things the right way.

Lesson: Love is honorable and seeks to uphold righteousness in all circumstances.

6. The Marriage of Ruth and Boaz

Bible Verse: “So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son.” (Ruth 4:13)

Boaz redeems Ruth and marries her, fulfilling his role as her kinsman-redeemer. Their union is not only a picture of love between two people but also a reflection of God’s faithfulness in providing for His people.

Lesson: God honors love that is rooted in obedience, faithfulness, and His divine plan.

7. God’s Providential Love Through Their Lineage

Bible Verse: “Then Naomi took the child in her arms and cared for him. The women living there said, ‘Naomi has a son!’ And they named him Obed. He was the father of Jesse, the father of David.” (Ruth 4:16-17)

Ruth and Boaz’s love story is woven into God’s grand plan. Their son, Obed, becomes the grandfather of King David, placing them in the lineage of Jesus Christ (Matthew 1:5). This demonstrates how God uses love and faithfulness to fulfill His promises.

Lesson: Love that honors God has eternal significance, impacting generations to come.

Conclusion

The story of Ruth and Boaz is more than a romance—it’s a testament to God’s providence and the power of love rooted in loyalty, humility, and faith. Their story encourages us to trust God’s plan, love selflessly, and honor Him in all our relationships.

Let this example inspire us to live with the same devotion and integrity, trusting that God is working behind the scenes to bring about His perfect plan for our lives.

Zwibhayilo zwinopisiwa zose

1 Yahwe bakadana Mushe bali mu nshasha we bushanganilo beti, 2 “Lebeleka ne bathu be Iziraela ubadwe uti, ‘Ha mmwe wenyu ezhisa tjipo tjinodwa mu zwithuwo kuna Yahwe, azhise tjipo tjinodwa mu danga le ng'ombe lile kene tjinodwa mu ngubi iye. 3 Ha tjipo tjitje tjili tjibhayilo tjinopisiwa tjidwa mu zwithuwo zwizwe, atjizhise tjili tjilume tjisina bulema, atjiyise pa nkoba we nshasha we bushanganilo, kuti aamutjilike mbeli kwa Yahwe. 4 Abige luboko gugwe pezhugwi kwe nsholo we tjibhayilo tjinopisiwa, ngono tjowoamutjigwa mu bumo gugwe kunthamila kugadzana. 5 Abhaye nkono ihwoyo mbeli kwa Yahwe, ngono bapirisiti, bakololo ba Aroni, bazhise malopa banyase tjibeso tjinopisigwa zwibhayilo tjipa nkoba we nshasha we bushanganilo nge malopa betjipoteleka. 6 Ngono aviye tjibhayilo tjinopisiwa atjithubukanye nge mitezho, 7 bapirisiti, bakololo ba Aroni banowoyilikanya hwuni pa tjibeso tjinopisigwa zwibhayiloTjibeso tjinopisigwa zwibhayilo 8 Bapirisiti, bakololo ba Aroni banowobiga mitezho ye tjibhayilo ne nsholo ne lizwizwi zubuyanana pezhugwi kwe hwuni dzimu moto pa tjibeso tjinopisigwa zwibhayilo, 9 koga zwamukati kwatjo ne thozo dzatjo unowozwisuka nge vula. Ngono mpirisiti azwipise zose mu tjibeso tjinopisigwa zwibhayilo zwili tjibhayilo tjinopisiwa, tjili tjipo tjinopisiwa mu moto kube nnuhwo unonuhwa zwinozipa kuna Yahwe.

10 “ ‘Ha nthu edusa tjipo tje tjibhayilo tjinopisiwa tjidwa mu ngubi, tjingabe mbudzi kene pkhwizi, aizhise ili ndume isina bulema. 11 Aibhayile ku lubizho gwe bunandzwa gwe tjibeso tjinopisigwa zwibhayilo mbeli kwa Yahwe, ngono bapirisiti, bakololo ba Aroni batole malopa ayo banyase tjibeso tjinopisigwa zwibhayilo betjipoteleka. 12 Aithubukanye nge mitezho, aduse nsholo ne lizwizwi, ngono mpirisiti unowobiga mitezho ne nsholo wayo ne lizwizwi gwayo zubuyanana pezhugwi kwe hwuni dzimu moto mu tjibeso tjinopisigwa zwibhayilo. 13 Koga zwamukati ne thozo azwisuke nge vula. Ngono mpirisiti unoyisa tjibhayilo kuna Yahwe, unowotjipisa tjose mu tjibeso tjinopisigwa zwibhayilo tjili tjibhayilo tjinopisiwa, tjipo tjinopisiwa mu moto, uli nnuhwo unozipa kuna Yahwe.

14 “ ‘Ha tjipo tjinopiwa Yahwe tjili tjibhayilo tjinopisiwa tje nyuni, ndizo azhise tjipo tjitje ili njiba kene ngurukuku. 15 Ngono mpirisiti unowoiyisa pa tjibeso tjinopisigwa zwibhayilo ebe eimona ntshibha eithubula nsholo, eupisila mu tjibeso tjinopisigwa zwibhayilo, ngono malopa ayo anowobhizhisigwa kuzhe mu lubadu gwe tjibeso. 16 Aduse jelelo layo ne misiba azwilashile mu hwunde ye tjibeso tjinopisigwa zwibhayilo ku bhezhuba, mu tjizhalanlota. 17 Aipalule na pakati, koga asingathubukanye mapapilo ayo. Ngono mpirisiti aipisile mu tjibeso tjinopisigwa zwibhayilo, pezhugwi kwe hwuni dzimu moto, tjibhayilo tjinopisiwa, tjili tjipo tjinopisiwa mu moto kube nnuhwo unozipa kuna Yahwe.’ ”

1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. 4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. 5 And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. 6 And he shall flay the burnt offering, and cut it into his pieces. 7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

10 ¶ And if his offering be of the flocks, namely , of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. 11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar. 12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

14 ¶ And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. 15 And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.